Citizen’s Circle

Meenakshi Thirukode invites you to Citizen’s Circle, a public gathering, workshop, and collective dialogue in which Meenakshi invites participants to contemplate on ideas of citizenship and democracy. How does solidarity and allyship operate in times like these? What does it mean to participate in a democracy? This circle will prompt reflection on embracing discomfort, of sitting across from a fellow human, fostering a moment where we can talk, hold space for each other, and listen.

TIME calls this “The Ultimate Election Year’ with 64 countries (plus the European Union) going to the polls globally. That’s 49% of the combined population whose votes—amidst the backdrop of many resistance movements—will set the course of what democracy will look like in the future. Meenakshi is interested in the interconnectedness of the struggle for liberation, whether it’s combatting sexual violence or eradicating settler colonialism. How do these issues intertwine? Rooted in the idea of politics of love in India, this workshop recognizes that our freedoms are inseparable from one another, and that we must learn from each other’s perspectives in the pursuit for a better world.

Citizen’s Circle will include a brief discussion of the video work titled The Great Intangible: for the love of a politics of love (in two parts), which is being screened as a part of Outside the Soup. Please join us on Saturday 6 July for this special gathering!

This workshop is part of Outside the Soup, a group exhibition that emphasizes the potential of art to create new worldviews through radical imagination and artistic experimentation; placing care, solidarity, and trust at the forefront.

Citizen’s Circle is organized in collaboration with Kunstinstituut Melly and is supported by The Polis Project. The visit of Meenakshi Thirukode is made possible by the International Visitors Programme of the Nieuwe Instituut with support from the Netherlands Ministry of Foreign Affairs. 

Tickets are available via the Eventbrite page for the event.

Visual identity by Sheona Turnbull.

Gathering Earthseed

“The destiny of Earthseed is to take root among the stars.”
— Octavia E. Butler, Parable of the Sower

July 20, 2024 marks the beginning of Octavia E. Butler’s trailblazing 1993 feminist science fiction book Parable of the Sower, from the Earthseed trilogy. In light of this meaningful date, artists Müge Yilmaz and Anna Hoetjes, in collaboration with Marly Pierre-Louis and Fiep van Bodegom, are initiating Gathering Earthseed; a full-day gathering at W139 that emerges from the legacy and spirit of Butler’s work and her literary universe.

Gathering Earthseed will mark the symbolic moment in time when Parable of the Sower transitions from being set in the future to being set in the present. This communal gathering approaches this moment as both a ritualistic transition and a practical moment in which to gather in conversation and solidarity with one another—envisioning new possibilities of worldbuilding in our own timelines.

An interdisciplinary group of visual artists, writers, and cultural practitioners—inspired by Butler’s work in their own practices—have been invited to shape the day’s programme. Through workshops, conversations, readings, rituals, and a communal dinner, we’ll investigate the tools and practices that allow us to conceive new social realities, alternative futures, and communal relations to nature. By exploring feminist, decolonial, speculative worldbuilding, we seek to critique the socio-political structures we live in and write ourselves into the future(s) we want to see; creating pathways out of destruction and establishing life-affirming realities instead. Always anchoring back to Parable of the Sower, this gathering centers feminist, queer, Black diasporic, and decolonial practices.

The gathering will be the starting point for the exhibition Taking Root Among the Stars, opening November 2024. This exhibition will feature the work of artists and writers who use feminist science fiction not only as a theme in their work, but also as a tool to foster the exchange of radical speculative strategies.

Visual identity by Sheona Turnbull.

Programme

13:00 Doors open
13:30 Program introduction with collective reading
14:30 Panel discussion with Sondi, Aafke Romeijn, and Pirilti Onukar, curated and moderated by Fiep van Bodegom
16:30 Workshops by James Parnell, Camille Sapara Barton, Fazle Shairmahomed, and Chimira Natanna Obiefule, curated by Marly Pierre-Louis
19:00 Ritual
19:30 Collective dinner
21:30 Closing of programme

Conversation: Taking Root in the Presence

Octavia Butler’s Parable of the Sower starts on July 20, 2024, in a world where society has fully broken down and is ravaged by ecological disaster on a planetary scale. In her novel Butler depicts a frighteningly recognizable world for contemporary readers. Lauren Olamina, the main character in Parable of the Sower, uses her knowledge of human nature and the environment for survival. She brings to life a community around her own religion, written down in verses in “Earthseed: Book of the Living”. Lauren Olamina plants the seed for a movement that will enable humanity to survive and even thrive by taking root amongst the stars. 

During this collective conversation, facilitated and moderated by Fiep van Bodegom, we will bring together Sondi, Aafke Romeijn, and Pirilti Onukar, to engage with Butler’s work through the practices of writers, artists, and translators. We will explore the relevance of Octavia Butler today and how she can inspire us to envision a future and build communities in our present moment. How does Butler’s work and world building translate into other disciplines and adapt to our contemporary realities?

Workshop programme: Seeds of Survival: Practices of Radical Imagination

This session, curated by Marly Pierre-Louis, takes Lauren Olamina’s survival strategies of interdependence and speculation as key to collective survival. Marly will hold this collaborative space under the light of Butler’s legacy—centering radical imagination as methodology for Black liberation, knowing that we must practice today for the tomorrow we want to see. Marly has invited James Parnell, Camille Sapara Barton, Fazle Shairmahomed, and Chimira Natanna Obiefule to facilitate parallel workshops during this session, that collectively engage with these strategies for survival through grief tending, personal values and a reconfiguration of labour.

Workshop 1
Camille Sapara Barton
The workshop will explore why it’s important to grieve in this time, how we can support ourselves and others with challenging emotions, and give care in ways that reduce harm. The workshop will begin with a somatic practice, there will be some context and sharing followed by some partner exercises. Medicinal tea will be available—Passionflower and Rose—which can be supportive to reduce anxiety and support the nervous system.

Workshop 2
Values in Candle Light
James Parnell 
Our values help connect us to our friends, loved ones, and community members. But how can we begin to identify what is the most important to us? In this workshop, we will use the process of eulogy writing to uncover our personal values. We will look at examples of eulogies, write our own, and perform them to each other.

Workshop 3
Partnering with Change
Chimira Natanna Obiefule
Oya is our protagonist’s middle name. In a deck of oracle cards I own, Oya—the Yoruba Goddess/Orisha of Storms—is a card of change. The winds of change are in motion. Into every life a little rain must fall… Knowing that rain has always poured and will still continue to do so in our lives, what self truths can we identify and how can we ground ourselves within such a knowing? What are changes that continuously happen in your life? What languages of tenderness can we apply through the act of embracing the storm? During this writing workshop we will use our histories as a mirror into the now—finding ways through which we can address a future by changing the language and narrative of a past.

Workshop 4
Rituals for Decolonization
Fazle Shairmahomed 
In this workshop you are invited to develop a personal and communal understanding of ancestry rooted in spiritual practices of meditation, writing, body movement, dance, multi-sensorial stimulation, altar making, and group talks. We will explore both cyclical and infinite space. The first more rooted in approaching ancestry, and the second as part of the Analemma movement practice. Analemma is an astronomical figure that we perceive from our Earth sky when we follow the course of the Sun throughout the course of a year at the same time every day. In the movement practice this figure is actively observed in the heart, hara and their relationality. 

The aim is to create an intentional decolonial safer space where we can develop an understanding of what communal healing could look like in a society that is partially still being shaped by  colonial mechanisms. The history and reality of different people who were forced to migrate still exist in systems today, in which people are being marginalized, oppressed and excluded.

You will be prepared with exercises that are inspired by Butoh, Body Weather, Gnawa and Zar, bringing us to bodies that do not exist anymore, the soul inside of us, towards the politicized body in which we exist. We explore how our bodies relate, and how the transcendental exists within the presence of a group. We will work on a consciousness of how to get into this state and find your own path towards controlling or letting go. 

This workshop will center Queer, Trans, Black/Brown, People of Color, but is open to anyone mindful of the experiences of QTBPOC being centered. No prior experience is required, but it is in your own advantage if you identify yourself with the fight for decolonization.

Before the workshop you are requested to conduct short homework assignments in order to collect writings through which you meditate on the relationship with your ancestors, and to collect elements for your personal altar. You will receive this information by mail after registration.

Tickets

Buy your ticket via the Eventbrite page of Gathering Earthseed.

Tickets are fully sold out. Thank you for your interest!

Tickets*:
€15 for full day program including dinner
€7,50 student rate

* We offer community tickets for visitors who do not have the financial means to visit W139’s exhibitions or context programming. If you want to join Gathering Earthseed but do not have the means, please contact us at info@w139.nl.

* The ticket gives you access to the full day of activities. If you are unable to join for the entire programme, feel free to only attend the parts where you are available.

About the participants

Marly Pierre-Louis is a writer and community cultivator based in Amsterdam. Her work explores the inner worlds and survival strategies of Black women while her social practice seeks to conjure spaces of healing and radical possibility.  In 2023 Marly received her MFA from Sandberg Institute, Amsterdam. She is the co-founder of Amsterdam Black Women collective — a community of diasporic Black women chasing their dreams through Europe and co/curator of the WILD; a series of pop-up bookstores and art experiences inspired by the tradition of Black fugitivity. She’s a first generation Haitian-American, a big sister, a mother, and a Taurus through and through.

Camille Sapara Barton is a writer, artist and somatic practitioner. They have been tending grief since 2017 and have developed public resources, programs, and tools to cultivate the practice with others. Rooted in Black Feminism, ecology and harm reduction, Camille is a Social Imagineer, dedicated to creating networks of care and livable futures. Their debut book Tending Grief: Embodied Rituals for Holding Our Sorrow and Growing Cultures of Care in Community will be published in April 2024 by North Atlantic Books.

Based in Amsterdam, Camille designed and directed Ecologies of Transformation (2021 – 2023), a masters programme exploring socially engaged art making with a focus on creating change through the body into the world. They curate events and offer consultancy combining trauma informed practice, experiential learning and their studies in political science. Camille loves plants, sci-fi, music and dancing.

James Parnell is a The Hague-based curator, facilitator, dancer, and zine-maker who focuses on community building, collective learning, and the conflicts that arise in these practices. He often works in cultures and artistic communities on the margins, such as queer communities, Black communities, and independent publishers.

Chimira Natanna Obiefule is a Nigerian artist and researcher whose labour of love prioritises Black queer liberation. They express their vision through the visual arts, performance lectures, and music. In 2021, they were shortlisted for the “Manifesting Systemic Change through Creative Waves” initiative by The Black Archives in Amsterdam. This honour included a commission for an art piece and essay focused on practices of refusal and imaginary possibilities, highlighting the Black woman as a daily practitioner of freedom. Their involvement with The Black Archives extended as they became an in-house writer from 2022 to 2023. In their studies and worlds (not work!), Chimira develops languages for refusal and healing in reimagining education, community, femininity through sisterhood, and somatic knowledge as resistance. Through their expressions they continually map a path led by intuition, forging a path of self-liberation and self-discovery. 

Fiep van Bodegom is a writer, critic and translator. She is the editor of Extra Extra Magazine and teaches at the Creative Writing department at ArtEZ, University of the Arts. She has published regularly about literature in, amongst others, De Gids, De Groene Amsterdammer, NRC, and De Nederlandse Boekengids. She wrote the foreword for the first Dutch translation of Octavia E. Butler’s novel Kindred (Verbonden, 2022).

Sondi is a new media artist from Germany, born in Cameroon and based in the Netherlands. Her work is deeply rooted in her identity as a person of the diaspora and acts as a conduit to unravel the intricate and intimate layers of identity, belonging, ownership, and heritage. Her artistic process centers around the concept of worldbuilding, creating virtual environments where memory, ancestry, and imagination enter into being. In these virtual dreamscapes, she examines new modes of being, using the power of imagination as an instrument of liberation.

Sondi’s work continuously navigates between virtual and physical spaces to investigate the intersection between technology and culture. By examining the ways popular media constructs and disseminates images and ideas, her work aims to challenge the dominant cultural narrative that shapes our perceptions of ourselves and others. Her body of work reflects on the interplay between our corporeal, spiritual, and digital selves and spans a diverse range of mediums, including Game Design, Audio Visual Performance, Theater, Music, Film, and Education.

Pırıltı Onukar is currently graduating from the Artistic Research Master’s program at the University of Amsterdam. She is the English to Turkish translator of Octavia E. Butler’s Xenogenesis trilogy (Lilith’s Brood) and the Patternist novels (Seed to Harvest), as well as Nnedi Okorafor’s Akata Witch series. Apart from being a translator, Pırıltı is an artist, theatre-maker, olive farmer, and film director.

Fazle Shairmahomed creates decolonizing rituals, performance art, and dance. Their work is rooted in ancestral work and intersectional activism. Through the urgency of community building their work creates spaces in which different communities are invited to nurture conversations around colonialism and the ways in which it has impacted our histories and the ways in which it exists today. The multi-sensorial approach in their work also challenges the ways in which we perceive the world around us through themes such as death, rebirth, ancestry, belonging, colonial histories, and healing. Since 2013 they are also one of the members of CLOUD danslab, an artist-run dance studio which supports research and practice of dance, movement, and performance art in the Hague. 

Damani Leidsman is an artist, teacher, and producer who is mainly concerned with music, movement, and performance. As a cultural worker, their practice is inspired by oral traditions from Africa and the diaspora, healing work, and Afro-futurist practice. They release music under the name Mushroom Mosis and are currently exploring ways in which artistic production can function as a space for healing and joy. Moreover, they are vegan, constantly hopeful, and looking for art to decorate their living space.

Aafke Romeijn is a writer, musician, and journalist. She studied composition at the Conservatory in The Hague and Dutch literature at Utrecht University. Aafke is the uncrowned queen of Dutch-language electropop, and released multiple EPs since her debut in 2012. In 2018 her debut novel ‘Concept M.’ was published and the album ‘M.’, the soundtrack to the book, followed a year later. Her most recent album ‘Godzilla’ was released in June 2021, and her second novel ‘7B’ was published in the same year. Both her novels are dystopian political thrillers that give sharp commentary on the Dutch political landscape from the 1990s.

Together with a collective of Dutch musicians she founded BAM!, a professional association for, and by, author-musicians who strive for more transparency and a fair distribution of income. Romeijn is politically active for the PvdA, and was on the PvdA electoral list in her hometown of Utrecht in the 2022 municipal elections.

A Reality Through Words and Images

Taking place on March 8 at W139, A Reality Through Words and Images is a group screening programme of experimental documentaries, essay films, and poetry by Iranian artists. The screening programme directly or indirectly introduces ideas about permeability and entropy, political environment, the female body, displacement and ruination through excursions into family history. With video work by Mehraneh Atashi, Amirali Ghasemi, Mahoor Mirshakkak, VidAmir, and Gelare Khoshgozaran, whose works embrace the radical aesthetics of documentary and contemporary art. 

Below you will find a list of featured artists’ and their work: 


Gulistan (Rose Garden) | 06:40 | by Mehraneh Atashi, 2011

Based on a poem written by Saadi, a 13th century Persian poet: “The night was spent at the garden with a friend; such a pleasant setting with tree branches meeting above, as if pieces of crystal and the cluster of pleiades were hanging from its vines. In the morning, when the thought of returning exceeded the desire to stay, I saw my friend ready to leave for the city with a lapful of flowers, basil, and hyacinth. I said: “As you know, flowers do not last and unfulfilled are the promises of the garden. Men of wisdom advise against attachment to that which is ephemeral.” “So, what is to be done?” asked my friend. I replied: “For the pleasure of observers and the delight of those present, I shall compose the gulistan (‘The flower garden’) whose pages the autumnal wind cannot rend and whose vernal bliss the passage of time cannot turn to the woes of winter.”

Mehraneh Atashi (b. Tehran, Iran) Atashi holds a BFA in Photography from Tehran University of Art, IR and completed the two-year residency at the Rijksakademie in Amsterdam, NL. Mehraneh’s work unfolds between the time of the self and the time of the world. Through an excavation of memories, archiving and documentation of the self. Her works have been exhibited internationally.


Sediment | 18:00 | by Vida Kashani and Amir Komelizadeh, 2019

‘Sediment’ is a short docu-fiction film. In this film, which takes place both in Iran and the Netherlands, there is a focus on girls and women in two cultures—Iranian and Dutch—which provides the viewer another way to look at diversities. There is a sense of sameness, rather than individuality, that emerges, despite their differing social and cultural environments. But at the same time, the viewer is aware of their very real social, economic and cultural divides. The film is a visualisation of gaps and struggles in the stories and the upbringing of women which causes social injustices in both cultures. 

Vida Kashani (b. Tehran, Iran) and Amir Komelizadeh (b. Tehran, Iran) have a collaborative artistic practice under the name ‘VidAmir’, that moves from Iran outward to places such as the Netherlands, where they have been living since 2011. VidAmir’s practice encompasses the practices of art, filmmaking, installation, and is united conceptually by interests in poetry, storytelling, archive, and politics which provoke new imaginaries that are equally bound to aesthetics. VidAmir centre collaboration in their practice; they have thus far completed several projects in intensive collaborations with musicians, philosophers, and citizens. Their work has been screened/exhibited internationally. 


Beak of Lies | 06:05 | Amirali Ghasemi  and Mahoor Mirshakkak, 2020

‘Beak of Lies’ is based on a poem of the same name by Amirali Ghasemi. It has been a while that he has been collecting his empty asthma inhalers, which are used in the film to visualise the poem. Mahoor Mirshakkak recorded the audio and video of the piece as Amirali Ghasemie re-performed the part. ‘Burning Things’ is an archival installation/expanded cinema project. It was developed and executed in the quarantine period as a self-assigned residency program at New Media Projects. 

The gloomy and bizarre words emulate events surrounding us in 2020 besides the political climate that made it even worse. The calm atmosphere of the analog lab creates an immediate unbalance when the mechanical aspect of making Photograms (without paper) creates a passing moment: the words will only last a few seconds. Though it is enough for the performer to read them, the words will inevitably disappear into the void. 

Amirali Ghasemi (b. Tehran, Iran) is a curator, media artist and a graphic designer based between Tehran & Berlin. Ghasemi has shown his photographs, videos, design works in various festivals and exhibitions internationally. As a curator he has been directing many exhibitions, workshops, and talks for Parkingallery projects, such as *Deep Depression (2004-06), Sideways (2008).

Mahoor Mirshakkak (b. Tehran, Iran) is a multimedia artist, filmmaker and sound designer who lives and works in Tehran. She holds a bachelor’s degree in painting from the Faculty of Fine Arts in Tehran University.


Royal Debris | 35:00 | by Gelare Khoshgozaran (b. Tehran, Iran), 2022

Located at 3005 Massachusetts Ave N.W. Washington D.C., the former embassy of Iran in the US has been shuttered for four decades. The vacant and abandoned building embodies a contradiction: it is a ruin due to its deteriorating condition caused, in large part, by the ongoing US sanctions on Iran, and it is privileged with an exceptional protection thanks to its ‘foreign mission’ status. Taking the building’s symbolic and material status as its departure point, Royal Debris is a rumination on borders, displacement and ruination through excursions into family history, architecture, poetry and contemporary arts.

Gelare Khoshgozaran (b. Tehran, Iran) is an artist, filmmaker and writer whose work engages with the legacies of imperial violence. She uses film and video to explore narratives of belonging outside of the geographies and temporalities that have both unsettled our sense of home, and make our places of affinity uninhabitable. Gelare has exhibited internationally and is an editor at MARCH: a journal of art and strategy.


The programme is curated by Vida Kashani, an Iranian independent filmmaker, writer, multimedia visual artist, and producer based between Amsterdam and Groningen. She holds a master’s degree in Arts and Design, moving image direction, from the Sandberg Institute. She is often inspired by her socio-political encounters, hence is interested in telling untold stories, focusing on issues such as gender, being a woman, and inhabitants of neo-liberal cities. She tells these stories through a poetic approach which stems from her Persian background. 

Thinking in the aftermath of Jina’s (woman, life, freedom) uprising, Vida Kashani has curated an evening of screenings by Iranian artists in the hope of offering some insight into the situation in Iran through films and video art. The current Iranian protest is a reaction towards the death of Jina Mahsa Amini, a young woman of Kurdish descent who died after being arrested by morality police for improper hijab. There have been demonstrations in more than 160 cities, making it the largest wave of protests in years. This evening seeks to create solidarity with the struggles of incredibly courageous Iranian people fighting for equality, freedom and human rights. 

During the evening you can donate money, which will go to non-governmental organisations based in Iran that allocate their funds to women’s rights activists organisations such as Mehrafarin organisation and Nedaye Mandegar

If you would like to attend this event please reserve a (free) ticket via Eventbrite, this is so we know how many people to expect.

Photography by Amir Komelizadeh.

The Wild: Zine Launch

The Wild is a series of pop-up bookstores and art experiences inspired by the tradition of Black fugitivity, initiated by Tracian Meikle and Marly Pierre-Louis.

In a zine-making workshop on November 14, 2021, facilitated by Marly Pierre-Louis and Kimberley Cosmilla, 11 of us gathered and collaged material found in Black literature and personal archives, creating roadmaps for liberation. All zines were riso printed.

During the launch Kimberley and Marly will discuss the radical history of zine making and riso printing and what it means to produce and proliferate narratives outside of traditional publishing institutions.

Zines made by workshop participants have been assembled into one collection that will be on sale during the launch.

Photography by Jeroen de Smalen.

Pizza’s For the People

Join us for an evening of film and pizza! 

We will be screening Hwang Kim’s Pizzas for the People (2013) and the documentary video of the making of the film. Related to the video we will organise our own special pizza party. 

North Korea is one of the most culturally isolated countries in the world. To protect the national identity from what is viewed as potentially corrupting outside influences, the government tightly controls all media. However, when recently deceased leader Kim Jong-il decided that the availability of pizza to the wealthy political elite was of national importance, it led to the opening of the first ever North Korean pizzeria. In response, artist Hwang Kim arranged for Chinese smugglers to smuggle an instructional DVD for making pizza into North Korea (since DVD players are widely found in North Korean homes), where it would be regarded as illegal propaganda. Pizzas for the People is a critical exploration of how design can playfully contribute and impact on a social and cultural level, subtly challenging an ideological status quo.

The evening program includes a make-your-own pizza party and screenings of Hwang Kim’s Pizzas for the People and the documentary video about the making of the film.

Real-Time History

During the course of global conflicts, visual material generated by trained and untrained video makers could potentially be the only documentation of recorded events. In contemporary times of post-truth and widespread manipulation of media narratives the related gatekeepers, caretakers and interpreters of such documentation vaults become essential in establishing justice, but also in generally memorialising important events for future generations.

In the aftermath of the Syrian conflict, a number of European court cases have commenced in 2020 in which prosecutors invoked the principle of universal jurisdiction in international law to ​​prosecute pro-regime individuals now based in Europe who have committed crimes against humanity in Syria. These developments make it possible for video material to contribute to legal followup on war crimes, even if not in a Syrian context.

Real-time History is a series of video conversations that takes a look behind the scenes to explore perspectives of “makers”, “distributors” “analysers”, “archivists” and “legal interpreters” who question, contribute and guard accurate and detailed interpretations of open source visual material. In tonight’s program we’ll be engaging in dialogue around the Real-time History project—an on-going research investigation which uses artistic methods of subjective, image centred analysis to juxtapose and interpret video material connected to the Syrian conflict.

The program will start with a screening of the first iteration of Real-time History, which was launched in September 2018 as a 22-minute video and focussed on video reportings of a particular supposed chemical weapon attack which took place in the city of Douma on the 7th of April 2018. Most of the key videos in question were found on the web platform Syrian Archive (www.syrianarchive.org), “a Syrian-led and initiated collective of human rights activists dedicated to curating visual documentation relating to human rights violations and other crimes”. Following the screening, we’ll be joined by Foundland Collective (Lauren Alexander and Ghalia Elsrakbi) and Hanna Rullmann to engage in dialogue around the new and unfolding iterations of Real-time History—looking at how archives are collected; the power and values that emerge from the analysis of open source material; and the importance of opening up, questioning, and embracing the complexities of collective narratives.

Trigger warning: This event includes sensitive video content that depicts acts of violence.

Reservation Required

The Platform Presents Iran vs USA

Researcher Nathanja van den Heuvel and Gabriel Fontana held a conversation on Nov. 29 about their joint research on sports and queer pedagogies. This was followed by a live screening of the World Cup soccer match Iran vs USA. The Platform mediated and disrupted the screening via a live augmented visual overlay. The soccer commentary was replaced by a DJ set of two DJs playing against each other, and back-to-back: Moody Mehran, an Iranian DJ, and Claire Clover from the U.S. The event was non-profit, and 2 euros from each ticket went to the NL-based, women-led Iranian organization Jina Collective.

Photography by Elodie Vreeburg.

Refresh Amsterdam # 2

Bidnan3eesh – بدنا نعيش (WE WANT TO LIVE), 2022

The neon artwork with the Arabic words بدنا نعيش (We want to live) was created by visual artist Susanne Khalil Yusef. The neon design is based on the handwritten words of Hamza, an artist friend of Khalil Yusef who lives in the Gaza Strip. “We want to live” is the desperate appeal that inspired her to produce this work of art. Under the Israeli occupation of Palestine, living conditions are poor and unsafe, often a lifelong reality for many inhabitants.

As a counterpart to this violence, Khalil Yusef creates seemingly cheerful installations in which she uses an abundance of color and diverse materials, from carpet, glass, and ceramics to video work. Behind her brightly hued works lurks a world of menace, displacement, and fear.

The installation We Come in Pieces (2023) by Khalil Yusef can be seen at the Amsterdam Museum.

This work is part of the art presentation Refresh Amsterdam #2, in which artists, selected through an open call, create work highlighting Amsterdam’s urban culture. The theme of this second edition is War & Conflict. Refresh Amsterdam is an initiative of the Amsterdam Museum, in cooperation with more than 20 cultural institutions in the city. For more information, see www.amsterdammuseum.nl.

W139 hosts… 2023 – Week 7

With our second edition of W139 hosts… we are excited to open up the W139 exhibition space for a dynamic seven-week long programme providing 55 makers and initiatives with the opportunity to present new projects or works-in-progress. During W139 hosts… a new constellation of makers and collectives moves into the exhibition space every week—creating a fluid and constantly changing environment. 

Photography by Elodie Vreeburg.


Anahit Yakubovich
Data Harvest Selfie

Data Harvest Selfie is a durational interactive performance that physically visualises the extractive processes of surveillance capitalism from our simulated world of images, by transforming the gallery space into a model of a digital platform where visitors are confronted with their own observed image while they consume images themselves. Using the pre-internet medium of printed matter as well as the timelessly surveilled sexualised feminine body, I perform in the role of content creator, engaging in a cycle of selfie taking, each image being instantly printed upon capture, flooding the gallery space with my digital reincarnations. Dressed as a stereotypical bimbo I allude to how algorithms are influenced by the male gaze and how sexualising one’s own feminine body is a known method of generating profit, causing feminine bodies on the internet to change in accordance to the algorithms preferences. While the feminine body profits off of its adoption of male-gaze oriented algorithmic preferences, the platform that the body exists on profits simultaneously of all user activity surrounding these images by harvesting the data and mining it for valuable predictive information that will be sold to those interested in manipulating human behaviour. 

Artist Bio:
Anahit Yakubovich is a Russian-American 22 year old currently studying at Gerrit Rietveld Academie. She loves to read theory, wear cute outfits and take sexy pictures for instagram. Previously she has been a sex worker, where many of her clients were powerful tech bros, they inspired Anahit to start researching tech ethics because she found herself profoundly disagreeing with many of their views which prioritised profit over human connection. Currently, in her art practice Anahit is interested in overthinking images, creating research based immersive installations and using her work to confront her past and future. 

Image 1


Ulrike Möntmann
Parrhesia: The Risky Activity of Speaking Up and Speaking Out

OUTCAST REGISTRATION serves as an archive of all research projects by Ulrike Möntmann and documents their results. The data collected during all phases of the projects enable observations and comparisons to be made of the cultural, social, geographical, and political differences as well as the numerous parallels in the lives of the project participants. 

Central to OUTCAST REGISTRATION and the projects are the biographies of drug-addicted women in Europe. In dialogue with the participants, the facts of their biographies are ascertained and put into a specific form with the aid of the Matrix Method, which presents their lives as a sequence of events and decisions, actions and reactions.

The conceptual architecture of the OUTCAST REGISTRATION is based on the study of different social spaces: the isolated space, the cultural space, and the public space. The situation and perspectives of drug-addicted women are made perceptible in terms of their social context in each of these spaces.

Both THIS BABY DOLL WILL BE A JUNKIE and PARRHESIA are gender-specific arts-based research projects focusing on an issue that western European countries have consistently ignored. Although women drug addicts represent “only” 4 to 14% of Europe’s total population of drug users and are thus considered by the legal system and society as a “negligible phenomenon”, around 65% of the inmates in women’s prisons are drug addicts. How can it be that this state of affairs leads to the marginalisation of this group and what has brought them into this precarious position?

Artist Bio: 
Ulrike Möntmann has been realising multi-year projects with partners from art, science and politics in cooperation with drug addicts in European prisons, therapy facilities and reception centres. In interdisciplinary artistic research and practice, complex issues are discussed that arise from the cooperation of all participants. The aim of the investigations is to uncover facts and to identify concrete connections from different perspectives. This is not about confirming the asymmetrical relationships with the women affected which certainly exist or about discussing the measures of the organs of executive power; the aim is to uncover the conditions in societal systems that are unthinkingly taken for granted and accepted.

OUTCAST REGISTRATION is a form of intervention that requires reflection and commentary to reveal the conditions that are structurally entrenched in social processes and make them perceptible as public affairs.

The following are the two main projects devised and conducted by Ulrike Möntmann, in cooperation with incarcerated, drug-addicted women throughout Europe since 1998.

Image 2 & 3


Parcours – Chantal van Lieshout, Joke Beltman, Judith Reijnders, Peter Krynen
Take Me to the Pinball River

Like balls in a pinball machine that are pushed in different directions by each other, our collaboration creates movement in various ways. Based on our own interests and working method, we seek connection in the playful and inquisitive in various materials. Individual art objects and interventions in the space require attention in their own way. The course will work as a generator for our imagination and play, and then for those of the visitors.

The track arises organically during the construction: an obstacle course of works of art as a world full of wonder, stimuli and humor, where people roll out with a big smile, while they wonder what just happened to them.

Starting points for the course include chalk paintings on floors, pinball machines, cardboard parties, inflatable sculptures – just like the course that Beltman and Van Lieshout made in 2022 at exhibition space P–OST in Arnhem. A cakewalk at the fair and a walk in the park were the starting point for this surprising and large installation, with spatial and kinetic works and small videos.

Artist Bio:
PARCOURS is a group of artists of different ages with a playful, inquisitive attitude:

Chantal van Lieshout (29) uses humorous poetry to make the overwhelming inaccessibility of other worlds of experience and of the universe manageable;

Joke Beltman (59) is fascinated by the instability of the work process, failures, combined with glamour, and likes to play with the duality of attraction-horror, irony-seriousness;

Judith Reijnders (27) works from a love for playgrounds and investigates the dialogue with spaces and infrastructures;

Peter Krynen (71) seeks out the confusion in playful machinations and stagings.

PARCOURS grows, after each exhibition new artists are invited to participate, to build new trajectories in varying artist combinations.

Image 5, 6 & 7


Tatjana Macić
Leftovers Initiative

Leftovers initiative is a call into action for research and reflection upon the sustainability of exhibition-making in terms of materials and discourses, founded by the artist Tatjana Macić.

The aim is to engage within a broader art community to improve, inspire and envision more sustainable processes of the production of art. Climate change, child labour, waste economy, global migration and commodification of art production- are the urgent topics the art world is facing today. Exhibitions follow each other up in a certain fashion and speed, producing thereby exhibition displays and offering temporary focus. When an exhibition is over it is built down, and it is time for a reset. After a few days, a new exhibition emerges. The cycle is repeated. However, the urgency of sustainability and the nature of contemporary critical artistic practices expect more durable solutions. We aim to raise awareness about the sustainability of exhibition-making by organising exhibitions, workshops and public programme. Also, we hope to create a (digital) publication and a manual for sustainable exhibition-making, which will serve as an inspiration and guide for artists, art institutions, curators and art academies. We welcome collaborations and are open to flexible solutions and contributions.

Artist Bio: 
Tatjana Macić is a visual artist and writer originally from the country that does not exist any more, and currently based in Amsterdam. She is deploying her artistic practice to blur the boundaries between visual art, theory, exhibition-making, education and language. Work was shown at Stedelijk Museum Amsterdam, the Venice Biennale Collateral Events and de Appel in Amsterdam. Tatjana is a lecturer of artistic research and exhibition making at the Royal Academy of Art in The Hague. 

Image 8 & 9


Ayman Hassan and Ghenwa noiré
GAZA

A genocide is in the making – All eyes on Gaza – A genocide is in progress – All eyes on Gaza – A genocide is being applauded – All eyes on our humanity

Artist bio:
Ayman Hassan is a graphic designer and installation artist based between Beirut, Berlin and Amsterdam. Ghenwa Noiré is an audio-visual artist based in Amsterdam. 

Image 10 & 11


Alvaro Ugarte
Curing the Institution
1hr participatory performance

The project “Curing the Institution”, taps into the notion of curing art institutions and their social and power structures in order to reimagine institutional hierarchical systems and their representation. By connecting both staff members and visitors at W139 into a series of “toques toques” – a common practice in Mexico, where collective electroshocks are offered in bars and restaurants as entertainment – the project aims to transform the psychic, mental and emotional state of the participants through a horizontal, collective exercise. The burst of electricity running through the bodies generates shared emotions and physical reactions, acting as a social glue between the participants. “Curing the institution” has been successfully implemented before at Hangar, Lisboa (2021), Jan van Eyck Academie, Maastricht (2022), LagoAlgo, CDMX (2023) and HIAP, Helsinki (2023).

Artist Bio:
Alvaro Ugarte (1984, MX) Is a visual artist interested in analyzing mental structures and social behaviors. His artistic practice often begins as social experiences by staging scenarios or situations to function as devices of engagement between members of a given community. Consequently, the material outcomes, which are often unpredictable due to the nature of the actions and its collective dimensions, may take the form of sculptures, installations, actions, sounds or any other documentary format.

Image 12 & 13

W139 hosts… 2023 – Week 6

With our second edition of W139 hosts… we are excited to open up the W139 exhibition space for a dynamic seven-week long programme providing 55 makers and initiatives with the opportunity to present new projects or works-in-progress. During W139 hosts… a new constellation of makers and collectives moves into the exhibition space every week—creating a fluid and constantly changing environment. 

Photography door Elodie Vreeburg.


739
” House of ________ ” / ” ________  دار “

This story weaves around a real and public place in Morocco, a place that I can’t make recognizable, inhabited by people I can’t name. It’s a place among all places, incompatible and unsettling, which in its audacious and uncertain visibility proclaims itself in opposition to a hegemonic narrative. In my homeland, as patriarchal norms shape the essence of a hetero and Islamocentric society, a captivating tale endures and exists. Between the mosque’s sacred echoes and the cinema’s realm of possibilities, emerges a timeless haven – an old café known as the House of ___. Here, among oppressed and marginalized souls, torn between who they should be and their burning dreams, a queer community makes itself brazenly visible.

Based on a psychogeographic journey and ethnographic exploration, this project uncovers both tender and harsh realities, while sketching possible horizons of a place that dares to resist societal conventions.

The installation is both a translation of participant observations in the café and a sensory transcription of the experience. It erects a new reality by replaying the idea of image manipulation. An attempt to dismantle one reality in order to construct and unveil another.

Artist Bio: 
739 is a visual artist and designer based in the Netherlands and Morocco. He works in the fields of information design, video-sound installations and videography. His work explores socio-political issues from an autoethnographic and psychogeographic perspective.

Investigating the interaction between culture, bodies and spaces, 739 examines how social and cultural landscapes influence individual identities. His design process takes shape from deconstruction of everyday practices, prevailing narratives and cultural objects, which are then reconfigured, reclaimed and recontextualized to reveal hidden and unmentionable narratives.


Le Bateau
B-Anchored

The graphic novel “Art Attack” and the movie “Captain Mermaids” are artworks inspired by the story of the sailboat “B, The Hundred,” built in 2021 by Le Bateau duo. The two works underline a reflection that fuels the duo practice: How can innovative, upcycled boat collective creation help narrate, understand, and twist sociocultural sexist behaviors and traditions? 

The movie “Captain Mermaids” conveys footage from their sailing trip and interviews from B’s community that reflect their relationship with the watercraft. They produced a film embodying their research in its physical matters and the imaginaries it stimulates. The book “Art Attack” takes a similar approach, unfolding the imaginaries from one event of B’s history, when the boat was exhibited at the Stedelijk Museum. They created a gripping tale of a museum thrown into chaos by a boat’s unknown inhabitants.

Artist Bio: 
Le Bateau duo (Laëtitia Delauney and Aurélia Noudelmann) have a strong curiosity for the conception of experimental boats, often materialized as hybrid spaces, which facilitate new dialogues of creation. Their research conveys the reappropriation of male-dominated crafts. They aim to rethink this patriarchal heritage through learning, skill-sharing, and proposing alternative designs. They are captain mermaids. From march 2024 on, they will be leading a participatory worksite to create a new boat, in a whale shape.  Join and contact them on @_lebateau_ ! 


Mira Thompson
Who Cares? – On Receiving Care

Who cares? presents a collection of drawings, singer and performer Mira Thompson exploring the perspective of being on the receiving end of caregiving practices. She conveys intimate acts and encounters of personal care into sequential, comic-style narratives. She illustrates the conflicting feelings and complexities that come with needing care in her daily life, while countering simplistic thinking when it comes to giving and receiving care. 

The scenes are portrayed from Thompson’s point of view both from how she sees it as well as how it might look from the outside. The drawings balance between cheeky and earnest, showing how both portrayals are ways of coping with the realities of a given moment. The viewer is brought to a seemingly ordinary situation of being assisted with brushing her hair in a public space, when someone comments ‘you are really a queen, aren’t you?!’ Other drawings give a glimpse into intimate moments of receiving care where there’s peaceful silence. 

Thompson started making the drawings out of a desire to articulate these relational, affective encounters of being on the receiving of care that are hard to describe in words, or the grief that’s experienced from witnessing overt or internalized ableism. Asking for help is always considered difficult, but when this help is necessary and considered one-sided, it’s different. Having to relate to people who are providing care means navigating power relations – is it possible to ask for the care that’s desired or is that seen as asking too much? Can I truly express myself or does that mean a risk or loss of needed care? 

Artist Bio:
Mira Thompson (Amsterdam, 1993) is a singer, songwriter and performer. Informed by the tradition of vocal jazz, she is drawn to narrative song and strong poetic and visual elements within music. During her time at HKU Utrecht Conservatory, she developed a fascination for the different ways in which the voice can function as an embodied instrument. Whether written, spoken or sung, Mira wields language to evoke deep and buried feelings with an earnest yet witty approach. In 2019 she released her first EP Festina Lente. Since 2008 she has performed nationally at Mozaïek Theater, Frascati, Casco Art Institute: Working for the Commons, among others, and has toured in Germany and France.

Within her own artistic practice or that of others, cross-disciplinary collaboration is at the heart of Mira’s work. She writes on subjects of disability, language and activism to contemplate a more accessible world, and has published, both print and digital, in Metropolis M, Parool, Change Now, International Documentary Filmfestival Amsterdam, and One World. 

Invested in embodied learning and disability justice, Mira brings into question notions of accessibility and its universality through lectures, workshops and consultancy to organizations, tutors, and students. In addition to providing private singing lessons, she teaches and researches for Amsterdam University of the Arts: Amsterdam School for Theatre and Dance, and DAS Graduate School. Mira is a member of Feminists Against Ableism. She also does access work including voice narration, image descriptions, live captions and transcription.


Manuela Benaim
Shapeshifting

​​Shapeshifting is an opportunity for humans to embody each other, as a tool for self discovery. We are souls trapped in a human costume, this is an invitation to blur the edges of your body and wear someone else’s skin. 

Artist Bio: 
I see humanity as a singular source of energy, separated by a perishable membrane we call Body. My name is Manuela, I was born in 1996 in Caracas, Venezuela.

I am a Sculptor and visual artist, I work with life-casting, sculpting, spfx, painting and garment making to make figurative art. 


Anna Buyvid
No Backup for 601 Days 

The main subject for the show and discussions is uncovering the notion of fear and enclosed spaces. It expands from the apparent global situation to more profound social and political aspects of limitations, propaganda and manipulation. 

As a Ukrainian-born curator, I have a distinct understanding of the “War in Europe” context. And at the same time, I feel that the response to the situation is much broader than those personally affected by the crisis. How do we experience catastrophe away from catastrophe?

Artists try to touch several questions in a comprehensive environment, thinking together and reviling our fears. What is the way to change research’s scope to bring it to the different perceptions in terms of rapidly changing reality, especially now? What collectively are we doing? Or not doing? How can we redefine borders when we find ourselves in an enclosed space? Can we term them “transitional spaces for individuals”? And how artists’ responses will change the perception of admitting their limitations.

Artist Bio: 
Anna Buyvid is a Ukrainian-born curator and researcher based in Amsterdam.

Her curatorial practice is set on the format of self-organizing and alternative exhibition solutions, and research is in sync with curatorial work on the notion of borders. Anna’s goal is to address what can be done through interventions to understand the functional impact and role of boundaries in today’s world, where there are no “natural” borders – all are social constructions delimited by governments and institutions. 

“I consider curating as a discursive practice, inalienable from ideological and socio-political aspects. At the same time, research becomes a media, a category or a form, so new formats of its representation are a vital part of development.”

Anna Buyvid is the curator of No Back Up for 601 Days. 

Artists: Stephan Blumenschein, Sonia Kazovsky, Hannah O’Flynn, Vladlena Sandu, Yaroslav Solop, Berkay Tuncay.


Juliette Hengst
‘De mythe van de Spierbal’ + workshop ‘How to Steekar’

The catchphrase goes ‘Think Smart Not Hard’. It makes me wonder how vital the supposed inherent difference in strength between sexes is when it comes to completing tasks that seem to require it. A person with no car and no ‘male testosterone muscle Strength’ of their own has to find ways to make do, and my artistic practice as a sculptor certainly does, for the collection and use of heavy found materials. My city gives me mattresses, couches, fridges and solid wooden doors, which with the right knowledge can all be transported alone.

As an AFAB person I know how it is to be expected to have no physical strength and have that shape your real capabilities, but now as a more-masculine presenting person, people are quick to assume that there is something different about me that gives me more strength than a cis-woman. 

The difference in physical strength between genders and its consequences seems concrete, decided and unavoidable, but if you look closely it has very little to do with bare muscle power. The mysterious reality and perseverance of this idea is what I am playing with in ‘De mythe van de Spierbal’, and the ‘How to Steekar’ workshop.

Artist Bio: 
Juliette Hengst (they/she) is a visual artist born in Oldenzaal and raised in the Middle east, recently graduated from KABK. The body and electricity, both ubiquitous and intimate, are currently the main subjects of her artistic practice. Through these matters they explore the conventions of danger, when danger is or isn’t tangible, and why people do exactly what is dangerous. Cutting up, playing with and rearranging the rules of safety codes, conceptions of rationality or reason, ancient or present storytelling, and scenes from her neighborhood in The Hague together with a philosophy of foraging for material birth Hengst’s work.


Public Programme:

Baba Boys X GarageNoise
Radioshow/pop up shop (12:00-19:00)

Together Karmel Sabri ,founder of streetwear brand Baba Boys, and Yara Said ,founder of the radio show GarageNoise, collaborate to curate an event which will amplify nuanced and overlapping themes of making noise, using humour to address political situations, and appropriating masculinity. The space will showcase collages by Yara Said and evocative 35mm photography by Karmel Sabri which both delve into the intricate politics of The Levant and masculinity, harmonizing seamlessly with the Baba Boys ethos. Baba Boys will curate a pop up shop in the space where people can browse and buy pieces from the collection. At the heart of the event lies a day-long radio show intervention during ADE, hosted by the charismatic Noise Diva, Yara Said, and streamed through Radio Al Hara. Collaborating with Yara’s radio show GarageNoise, we’ll amplify the voices of exceptional DJs from the Middle East, fostering cross-cultural connections and global engagement beyond Amsterdam. Think taxi music meets noise. Join us in cultivating our vibrant community through immersive experiences that spark dialogue, cultural exchange, and artistic appreciation.

Artist Bio:
Yara Said (1991) graduated in Fine Arts at the University of Damascus and holds a Master’s from Sandberg Institute. Next to artist, sound designer and DJ, she’s is creative director at Salwa. This organisation designs programmes for upcoming artists with a migration background.

Karmel Sabri (1995) received a bachelors of fine arts from The School of the Art Institute of Chicago  and holds a Master’s of art and design from Sandberg Institute. Karmel’s interdisciplinary practice is rooted in the theme of celebration as a method of resistance. She is an event producer, DJ, and the founder of streetwear brand Baba Boys. 


Saturday 21 Oct

Zhana Assaad
Critical Care Reading
Workshop (14:00-17:00)

Zhana’s Tarot reading workshop uses as a method the idea of critical hope; the ability to assess one’s environment from a perspective of justice and equity — values which are highly present in the tarot — as one simultaneously envisions the possibility for a better future. The tarot, as a series of symbols and archetypes, encompasses the entirety of human experience. Interpretation is key and while the tarot can be used for divination, in this workshop it will be used as a form of self care while utilizing themes of critical care in order to shape a more hopeful outlook on certain negative connotations that might arise. Accompanied by an installation on the complexities of the western and eastern origins of occult practices, the workshop focuses on learning in detail the Celtic Cross reading structure. Then, up to 3 cards from various positions will be chosen and analyzed in relation to each other. This unconventional way of reading the cards opens up possibilities for a more intuitive approach as well as curious incidents. In a time when we yearn for more communal and understanding spaces, let us join and find new ways to take care of ourselves and each other. 

Artist Bio:
Zhana Assaad (1996, LB/UKR) is an interdisciplinary artist whose mediums include textile and sound installations. Currently based in the Netherlands, her practice uses Islamic mysticism, individual cultural traditions and values and occult practices to create a belief-system that supports her in darker times. Alongside internal psychology, her research takes into account the complexities of inner experience, growth and personal politics while allowing entry into a world or myths, visions and rituals.